استخدام معاداة السامية كسلاح

الوصم بمعاداة السامية وإستغلاله لأغراض سياسية، بالذّات كردّ أو بغاية تعطيل انتقادات موجهة لإسرائيل يسمّى استلاح معاداة السامية ، معاداة السامية كسلاح أو استغلال معاداة السامية ، إلصاق تلك التهم مثال على " مغالطات الدافع " والمكر باستغلالها ينضوي تحت تكتيكات التشويه والتشهير. عند إستخدام ذلك التكتيك ضد يهود، يشيع صياغة الإدّعاء باستخدام التعبير المُحقِّر "يهودي كاره لذاته"^[1]^[2]^[3]

طالع أيضا[عدل]

مراجع[عدل]

^ "In Israel and the U.S., 'apartheid' is the elephant in the room". واشنطن بوست. مؤرشف من الأصل في 2024-01-29. Omer Bartov: "You can call me a self-hating Jew, call me an antisemite. People use those terms to cover up the reality, either to deceive themselves or to deceive others. You have to look at what's happening on the ground."; Barton's comments also referenced at "'Accusing Israel of apartheid is not anti-Semitic': Holocaust historian". شبكة الجزيرة الإعلامية. مؤرشف من الأصل في 2024-02-09.
^ Abraham 2014، صفحات 67–68: "With increased attention being brought to Israel’s violations of Palestinian human rights in the European press since the beginning of the Second Intifada in September of 2000, US supporters of Israel sought to blame the poor reputation Israel was developing in the international community on the rise of a New Anti-Semitism. As this line of thinking went, Israel had been targeted for criticism not because of what it does to the Palestinians in violation of international law, but because of a resurgent wave of anti-Semitism that has roots in age-old hatreds of the past. Israel’s critics, then, were hiding their thinly veiled animus toward the Jewish state behind anti-Zionist arguments and were not motivated by humanitarian they purported to be. To draw this equation between anti-Semitism and anti-Zionism, Israel’s supporters have sought to make the argumentative leap that criticism of Israel as the Jewish state is anti-Semitic precisely because Israel is the home of all Jews for all time. However, this argument does not work since there are many anti- Zionist Jews who reject Israel’s attempts to speak in the name of Judaism. The traditional response to this problem has been to label anti-Zionist Jews as “self-hating Jews,” which requires a suspension of rationality and sound judgement."
^ Chomsky 1983، صفحة 53: "It might be noted that the resort to charges of “anti-Semitism” (or in the case of Jews, “Jewish self-hatred”) to silence critics of Israel has been quite a general and often effective device. Even Abba Eban, the highly-regarded Israeli diplomat of the Labor Party (considered a leading dove), is capable of writing that “One of the chief tasks of any dialogue with the Gentile world is to prove that the distinction between anti-Semitism and anti-Zionism [generally understood as criticism of policies of the Israeli state] is not a distinction at all,” and that Jewish critics (I.F. Stone and I are specifically mentioned) have a “basic complex...of guilt about Jewish survival.”"